Sunday Morning Podcast | The Moody Church

In The Lord of The Rings, when Frodo, Sam, Pippen, and Mary return to the Shire, they come home changed. When they left, they were a ragtag bunch of mischievous friends, but now they’re heroes. However, the other hobbits of The Shire don’t know about their adventures. So, as these four friends arrive home in all their regalia, their old neighbors are left staring.   In Luke 4, at His own homecoming, something a bit like that happens to Jesus. He comes back to Nazareth and He’s changed. The Father endorsed Him from Heaven and the Spirit descended upon Him.   And now Jesus returns North to Galilee in the power of the Spirit to begin His ministry and His old neighbors don’t know what to do with Him. This is Jesus’ homecoming where He reveals to his childhood friends and neighbors, just who He is, and why He’s come.   Luke 4:16–21 | The Prophecy - The days of renewal are here in Jesus.   Jesus is teaching about the prophecies from the book of Isaiah in the synagogue.   Jesus proclaims that those prophec

When being interviewed for a job, people are always asking about the same things: your background, your credentials, your qualifications, and your experience. They’re trying to see if there’s a fit between the job and what you have to offer. You’ve got to get the right person in the right assignment if you want to have the right outcomes.   In 1st century Israel, there was one position in particular that so many longed to see filled, the Messiah. Then one day, Jesus of Nazareth stepped out onto the stage of history as the Savior of the World.   Luke is going to show us that Jesus stands alone, uniquely prepared, to be a Savior like none other. Luke gives us three accounts concerning Jesus. His Baptism, His Genealogy, and His Temptation.   Let’s consider each of these accounts as we discover Jesus to be the Son of God, the Son of Man, and the Son of Righteousness.   1) Son of God - Luke 3:21–22 In His Baptism – We see Jesus is divine. Jesus’ baptism brings hope to all of creation. 2) Son of Man - L

Dr. Luke has been weaving together the stories of these two remarkable boys—John and Jesus—born six months apart, both of whom will be integral in this new chapter of redemption that God is writing in salvation history. God is clearly on the move, and these two boys will be central to His saving work as it breaks through!   The last we heard of John was in Luke 1:80, “And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.” But today we’re going to see him rising into the height of his ministry. John the Baptist will prepare the way of the Lord, crying out as a voice in the wilderness.   John’s call, in this passage, is to the “why”, “what”, and the “how” of repentance.   The “Why” of Repentance   Repentance is a call to rethink the way you’re living, to turn around, and head in a whole new direction. Repentance feels like death, but it is the only way to life.   The “What” of Repentance (3:3-6)   There are four major life-patt

Imagine Dr. Luke sitting down to interview Mary about her son, Jesus. Of all the key witnesses he’d interviewed, his conversation with Mary must have been the most precious. She may have said, “Let me tell you when I first realized that He knew exactly who He was. He was 12 years old, just a boy, and we accidentally lost Jesus. We left him behind for 3 whole days in Jerusalem.”   When Mary and Joseph finally found him, Jesus responded, “Why were you looking for me? Did you not know that I must be in my Father’s house?” With these words Jesus is showing us His belonging, believing, beholding, and becoming.   Belonging - Jesus is running to His home   Believing - Jesus is seeking out His refuge   Beholding - Jesus is embracing His delight   Becoming - Jesus is defaulting to His habits   Takeaways: When I’m lost, where do I run for home? When I’m scared, where’s my safe space? When I’m at leisure, where do I seek joy? When I’m pressured, what are my default habits?   Under pressure, we def

What kind of story are we living in? Is life a comedic story? Or is it a tragic story? We call those who see life as a comedy, optimists. Their cheery outlook drives innovation, entertainment, and hopefulness. As for those who see life as a tragic story, we call them pessimists. They are honest about the pain and struggle life has to offer.    But there’s a third kind of story… a redemptive story. Redemptive stories see the brokenness of the world for what it is, but the light always breaks through.    The Bible characters we meet today, Simeon and Anna, see life as a redemptive story. These two aged saints have spent their whole lives awaiting the redemption of God…    1) The Sign of Redemption 2:22-24   As Mary and Joseph redeem their firstborn son and present Jesus to the Lord. They are acknowledging they’re living in God’s redemptive story.   God has redeemed… we owe Him our everything!    2) The Hope of Redemption 2:25-33   Simon and Anna were waiting for the consolation of Israel. They wer

Two gifts from the Lord that are available to every follower of Jesus no matter what they are going through. These two gifts are essential in helping us face the pain of living in a broken and fallen world and fight the temptations that it brings. And without them, we are far weaker and more vulnerable than we should be.   Those two gifts are FREEDOM and JOY.   Joy is a choice; it’s a state of being more than an emotion. The foundation of joy is the promise or assurance of future happiness.   Freedom is not doing whatever you want, but instead it’s repentance of your sin.   Freedom and joy are possible when we embrace the truths of a passage like Psalm 19. In this psalm we see three actions or responses that are essential to living in freedom and joy. 1: Be Amazed by God's Glory (1-6) Psalm 19 tells us that God’s glory is so great that His creation never ceases to proclaim it; it is on display every day, every night, all over the world, and to everyone without fail. 2: Be Captivated by God's Laws

In the business world, most of the time companies are competing in an established market, each trying to marginally outdo the others. But every so often, a market disruptor breaks in.   Instead of competing in the existing market space, disruptors redefine the space altogether. Disruptors break in and upend everything, changing the world as we know it forever.   2,000 years ago, the ultimate disruptor broke in and upended the world forever. The Son of God entered into space and time as a baby born in Bethlehem. In that moment, the Kingdom of Heaven broke into this weary world.   In this sermon, we’ll explore three themes: Jesus' coming is…   1) Upending Power   There’s a Power behind the power.   Real power is when the power-brokers unknowingly do your bidding, and they think it’s all their idea! That’s precisely what we see happening with Caesar’s decree. It might look like Caesar is large and in charge, but behind his power there’s a greater Power that is working all things together for His glo

What do you do when God sets you aside for a season? When you can’t do normal, but have to learn to wait on Him? There’s lots of circumstances God can use to set us aside: career interruptions; health challenges; romantic breakups; job searches; and family crises.   In today’s passage, Zechariah’s season of being set aside finally ends. God enables him to speak again, and we realize, now that he’s back in the game, that he made good use of his time on the bench.   We’ll see three ways from Zechariah’s story how we can respond when God sets us aside for a season.   1) Check Your Heart   God sets us aside to get our attention.   During Zechariah’s many months unable to speak, we see that he spent that time doing some serious heart work. He reflected on his failures and lack of faith. So, when we see Zechariah emphatically pronouncing the name of his son, John, we see this moment full of faith and obedience. God had got his attention.   When God sets you aside, check your heart.   2) Engage the Wo

Sometimes in a movie, the scenes cut back and forth between two different characters in what appears to be two distinct plotlines…only for their storylines to suddenly merge unexpectedly.   Something like that is happening in our text this morning. We’ve met Zechariah and Elizabeth, and rejoiced with them when the angel Gabriel told them God had answered their prayer, and they would conceive a child in their old age.   We watched as Elizabeth withdrew from public eye, keeping her pregnancy quiet for the first 5 months, secretly cherishing this miraculous life in her womb.   Then the screen faded, and a new scene came into focus—a young Galilean virgin named Mary, engaged and awaiting her wedding day, also encountered the angel, Gabriel. We shared in her astonishment when he told her that God had chosen her to bear the Savior, the King, the Son of God… Jesus into the world. And we marveled as Mary agreed, “Behold, I am the servant of the Lord; let it be to me according to your word.”   But just before

Dr. Luke is documenting for us the life and times of Jesus. But it’s interesting that he doesn’t start with Jesus. Instead, his gospel begins with a scene in the Temple, as an aged priest lights the incense, and an angel named Gabriel appears to him announcing that he and his wife of many childless years are miraculously about to become parents.   It was a moment that would change Zechariah’s and Elizabeth’s lives forever, as they were chosen to bring this little boy John into the world.  He will grow up to be known as John the Baptist, the forerunner of Messiah, prophesied from of old, the one who would come and prepare the way of the Lord.   And it is with this miraculous pregnancy that Dr. Luke begins his history. As we left off last time, Elizabeth has been keeping her pregnancy to herself in restful seclusion for the first 5 months.   And now, the scene shifts. Instead of the Temple in Jerusalem, this scene opens upon the small village of Nazareth. Instead of southern Judea, we’re up north in Galil

In the Gospel of Luke, we encounter a King like no other. Most kings make it about themselves. They wield power, authority, and strength for their own benefit. But not Jesus.   Jesus is the King who came to serve.  He laid down all His rights and privileges in love to rescue us.  From His place of glory, He came all the way down to the fringes of this broken world to redeem the very people everyone else had given up on.   You see, Jesus knew the secret to the upside-down kingdom: that in giving ourselves away, we actually get ourselves back. Jesus is the Servant King who shows us the way to real abundant life. And He beckons us to come and follow Him!   This sermon begins a new series in the 3rd Gospel in the New Testament: the “Good News” of Jesus, recorded for us by Luke.   Luke is documenting for us the backstory of the coming of John the Baptist. The first prophet in Israel since Malachi, some 450 years ago. But now God is breaking the silence. He is once again on the move. His salvation is awaken

The troubles of this world can be heavy to bear. The future is uncertain, and the present is filled with difficulty and pain. How are we supposed to navigate this all by ourselves?   In this sermon from John 14, Pastor McCarthy shares with us a simple message: Stop It!   Stop running on the treadmill of life to nowhere and trust in Jesus to be the way, the truth, and the light.   The key verse in this passage is verse 1: “Let not your heart be troubled.”   Why shouldn’t we be troubled?   Because Jesus said, I AM:   The Way The Truth The Light   Do you know Him?   John 14:1–6

This final sermon from the book of Malachi is about hope. Hope is something we can’t live without. Hope gives us reason to endure. Hope lifts our eyes beyond the shadows to the dawning of the light.   And as the Book of Malachi draws to a close, it ends with a wonderous vision of hope. There’s been a lot of tough love in this book. God doesn’t pull His punches as He disciplines His beloved children. But His final word is full of tender mercies; He leaves hope ringing in their ears. Because hope breathes courage into our timid souls.   1) The Sun of Hope   In the Great and Awesome Day of the Lord, four things will happen: Evil will be vanquished forever; the earth will be banned, purged with fire; then upon the scorched ashes of the world that was, the sun of righteousness shall rise with healing in its wings; and the righteous shall inherit the earth, set loose like bounding calves into the wide world of the New Creation.   One day the darkness will be way to the dawn.   This really is what the sto

In this sermon, we explore the 6th and final dispute between God and the people of Israel. Previously, God was pouring out His heart in an appeal to the people to “test me in this” so that He would pour our His blessing on them, and to “return to me, and I will return to you.” But how will the people respond?   In this passage from Malachi 3:13–18, the people respond in two very different ways. One group turned to one another and said it’s time we take God at His word, and repent and return to Him. The other groups turned to one another and said, what’s the point? These people doubled down on their faltering faith.   This passage serves as a reminder to Israel and us that God hears our words, God discerns our hearts, and God remembers our deeds.   1) God Hears Our Words   When it comes to God, nothing escapes His notice.   We need a God of final justice far more than we realize. First, because the justice of God gives life meaning. And second, because the final justice of God is the grounds for non

We live in anxious times; it’s a world of worry out there. Are you struggling to sleep at night due to anxiety? Are you fearful of what may happen in the future? Psalm 127:1–2 is a beautiful reminder of how God’s beloved children can find peace from a world full of worry.   In this sermon, we’ll discover that our ability to experience the peace of Christ in our lives is dependent on our ability to trust Him in all circumstances.   5 Practical takeaways for God’s beloved: how do we allow God to keep and build our lives on solid foundations?   Communion with God. Time in God’s Word. Community with God’s people. Seek God’s perspective. Rest in God’s sovereignty.   True rest in an anxious world is seeing the very real possibility of our worst fears right around the corner and know that the God who calls you His beloved is sovereign over it all.   Psalm 127:1–2

What does the Bible say about money and possession? There are approximately 2,350 passages about those topics in Scripture. By contrast, faith and prayer receive about 500 passages each. So, the Bible talks about money and possessions more than twice as much as the topics of faith and prayer combined.   Now, why would that be?   In this sermon, we’re going to see why God invests so much time and energy teaching us how to have a spiritually healthy relationship with our money and our possessions. And to do so, we’ll turn to Malachi 3, to one of the classic passages on money in all the Bible.   In Malachi 3:6–12, the Lord and the people go back and forth with one another in dispute. It’s quite clear in this passage that the people of God are spiritually unwell. So, we’ll approach this passage like a physician in three parts.   1) The Symptoms   What are the presenting symptoms of this spiritual malady?   The people were being stingy in their tithes and contributions when they come to the temple for

One the of hardest moments for those of us who are trying to live God’s way comes when those who couldn’t care less about God’s way end up coming out ahead in life. What’s the point in righteous living, if the unrighteous are the ones getting ahead in life?   That’s exactly where God’s people were in Malachi’s day. They’d come back from exile with fervor and resolve to dedicate themselves to living for God. But things didn’t turn out like they’d hoped. It seemed like the ungodly nations around them were prospering, and God kept letting them get away with it!   And so, they began to give up hope that living God’s way was worth it. Why lead a godly life, when the ungodly seem to be the ones getting ahead?   It’s not just God’s people in Malachi’s day who need an answer to this question. We need to hear God’s voice on this issue as well.   In this sermon from Malachi 2:17–3:5, we’ll explore three main points:   1) Wearisome Waiting   Today’s mercies do not negate tomorrow’s justice.   Just because

When Jesus was asked what the greatest commandment in all the Law and the Prophets was, He gave a two-fold answer: “Love the Lord your God with all your heart, soul, mind, and strength, AND love your neighbor as yourself.”   Because if we love God rightly, we will love our neighbor; and a failure to love our neighbor is a failure to love God.   This answer sums up the Law and the Prophets. And one of those Old Testament prophets was Malachi, whose book we’ve been studying in this series. Thus far we’ve seen how Malachi has called out God’s people for their failure to love God (the vertical axis).   In Malachi 2:10–16, Malachi is going to turn his attention to the horizonal axis—about the relationship we have to one another—because the Israelites failed to love one another well. And in this 3rd of 6 disputes in the book, Malachi’s focus is on how the men of Israel failed to be faithful to their wives. They were faithless toward God and faithless toward their wives.   This sermon has three parts:   1)

The slide into spiritual disintegration doesn’t happen overnight. It’s a steady slide over time.   Have you ever wondered how the priests and teachers of the law got so far off spiritually that they couldn’t even see their Messiah, the Son of God, when He was standing right there in front of them?   The spiritual decay of the priesthood went back centuries. Even as far back as the Book of Malachi, over 400 years before Jesus, the spiritual rot was already deep and widespread. And so, God had sent prophet after prophet to call them back to repentance, only to be ignored time and time again. So now, in His mercy, God sends Malachi to give them one final warning with language designed to shock them and call them back from the edge of spiritual decay and disaster.   This sermon looks at the second half of the second dispute in the book of Malachi. It divides the discourse neatly into three sections:   1) The Curse   The priests are in danger of losing their ministry.   If they don’t course correct, a

The Book of Malachi is full of warnings that seem harsh at first but are actually filled with loving-concern to pull God’s people back from the edge of danger.   Because although the people of Israel had come back from the exile eager to rededicate themselves to God, it wasn’t long before their fervor began to fade. They tired of waiting on God’s promises and fell into a kind of spiritual rut. They were doing the right religious things, but their hearts weren’t in it anymore.   Can you relate?   The Book of Malachi is shouting to us today: “Get back! There’s danger lurking right in front of you. You may not see it, but it’s there. Get back to safety, while you can.”   In this passage, we see Malachi calling the people of God back from the precipice of withholding themselves in worship. There are three elements that we find in this passage:   1) Cavalier Worship   At the beginning of the discourse, the Heavenly Father says, “Do you not owe me both honor and fear?”   Now the word for “honor” here