Search For Truth Radio

Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.

Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.

Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.

An evangelical sermon has been described as 'thirty minutes to raise the dead.' This, of course, refers to the Bible's description of non-Christians as being 'dead in their sins' (Ephesians 6:1) - in other words, as spiritually dead as a result of having no relationship with God, the giver of all life – and the desire of the preacher for the hearer to find new life in, and through, Jesus Christ. This series, Sixty Minutes to Raise the Dead, comprises 6 talks, each of 10 minutes duration, which explain in turn each of the five major words in a Bible text (Ephesians 2:8-9) that sums up most clearly how it is that a ('dead') person finds new life in Jesus Christ, God's son and our saviour. And hence the title!  

An evangelical sermon has been described as 'thirty minutes to raise the dead.' This, of course, refers to the Bible's description of non-Christians as being 'dead in their sins' (Ephesians 6:1) - in other words, as spiritually dead as a result of having no relationship with God, the giver of all life – and the desire of the preacher for the hearer to find new life in, and through, Jesus Christ. This series, Sixty Minutes to Raise the Dead, comprises 6 talks, each of 10 minutes duration, which explain in turn each of the five major words in a Bible text (Ephesians 2:8-9) that sums up most clearly how it is that a ('dead') person finds new life in Jesus Christ, God's son and our saviour. And hence the title!  

An evangelical sermon has been described as 'thirty minutes to raise the dead.' This, of course, refers to the Bible's description of non-Christians as being 'dead in their sins' (Ephesians 6:1) - in other words, as spiritually dead as a result of having no relationship with God, the giver of all life – and the desire of the preacher for the hearer to find new life in, and through, Jesus Christ. This series, Sixty Minutes to Raise the Dead, comprises 6 talks, each of 10 minutes duration, which explain in turn each of the five major words in a Bible text (Ephesians 2:8-9) that sums up most clearly how it is that a ('dead') person finds new life in Jesus Christ, God's son and our saviour. And hence the title!  

An evangelical sermon has been described as 'thirty minutes to raise the dead.' This, of course, refers to the Bible's description of non-Christians as being 'dead in their sins' (Ephesians 6:1) - in other words, as spiritually dead as a result of having no relationship with God, the giver of all life – and the desire of the preacher for the hearer to find new life in, and through, Jesus Christ. This series, Sixty Minutes to Raise the Dead, comprises 6 talks, each of 10 minutes duration, which explain in turn each of the five major words in a Bible text (Ephesians 2:8-9) that sums up most clearly how it is that a ('dead') person finds new life in Jesus Christ, God's son and our saviour. And hence the title!  

An evangelical sermon has been described as 'thirty minutes to raise the dead.' This, of course, refers to the Bible's description of non-Christians as being 'dead in their sins' (Ephesians 6:1) - in other words, as spiritually dead as a result of having no relationship with God, the giver of all life – and the desire of the preacher for the hearer to find new life in, and through, Jesus Christ. This series, Sixty Minutes to Raise the Dead, comprises 6 talks, each of 10 minutes duration, which explain in turn each of the five major words in a Bible text (Ephesians 2:8-9) that sums up most clearly how it is that a ('dead') person finds new life in Jesus Christ, God's son and our saviour. And hence the title!  

An evangelical sermon has been described as 'thirty minutes to raise the dead.' This, of course, refers to the Bible's description of non-Christians as being 'dead in their sins' (Ephesians 6:1) - in other words, as spiritually dead as a result of having no relationship with God, the giver of all life – and the desire of the preacher for the hearer to find new life in, and through, Jesus Christ. This series, Sixty Minutes to Raise the Dead, comprises 6 talks, each of 10 minutes duration, which explain in turn each of the five major words in a Bible text (Ephesians 2:8-9) that sums up most clearly how it is that a ('dead') person finds new life in Jesus Christ, God's son and our saviour. And hence the title!

Issues of personal and collective identity seem everywhere today. Is gender fluid? Can a person self-define their gender? How should a person conflicted about their gender be counseled? When do a people have the right to self-determination? What makes a nation? In this absorbing series, Brian Johnston looks at identity from a biblical perspective - who does God say we are as humans, and what does he want our identity to be as Christians, both individually and collectively?

Issues of personal and collective identity seem everywhere today. Is gender fluid? Can a person self-define their gender? How should a person conflicted about their gender be counseled? When do a people have the right to self-determination? What makes a nation? In this absorbing series, Brian Johnston looks at identity from a biblical perspective - who does God say we are as humans, and what does he want our identity to be as Christians, both individually and collectively?

Issues of personal and collective identity seem everywhere today. Is gender fluid? Can a person self-define their gender? How should a person conflicted about their gender be counseled? When do a people have the right to self-determination? What makes a nation? In this absorbing series, Brian Johnston looks at identity from a biblical perspective - who does God say we are as humans, and what does he want our identity to be as Christians, both individually and collectively?

Issues of personal and collective identity seem everywhere today. Is gender fluid? Can a person self-define their gender? How should a person conflicted about their gender be counseled? When do a people have the right to self-determination? What makes a nation? In this absorbing series, Brian Johnston looks at identity from a biblical perspective - who does God say we are as humans, and what does he want our identity to be as Christians, both individually and collectively?

Issues of personal and collective identity seem everywhere today. Is gender fluid? Can a person self-define their gender? How should a person conflicted about their gender be counseled? When do a people have the right to self-determination? What makes a nation? In this absorbing series, Brian Johnston looks at identity from a biblical perspective - who does God say we are as humans, and what does he want our identity to be as Christians, both individually and collectively?

Issues of personal and collective identity seem everywhere today. Is gender fluid? Can a person self-define their gender? How should a person conflicted about their gender be counseled? When do a people have the right to self-determination? What makes a nation? In this absorbing series, Brian Johnston looks at identity from a biblical perspective - who does God say we are as humans, and what does he want our identity to be as Christians, both individually and collectively?

Issues of personal and collective identity seem everywhere today. Is gender fluid? Can a person self-define their gender? How should a person conflicted about their gender be counseled? When do a people have the right to self-determination? What makes a nation? In this absorbing series, Brian Johnston looks at identity from a biblical perspective - who does God say we are as humans, and what does he want our identity to be as Christians, both individually and collectively?

Issues of personal and collective identity seem everywhere today. Is gender fluid? Can a person self-define their gender? How should a person conflicted about their gender be counseled? When do a people have the right to self-determination? What makes a nation? In this absorbing series, Brian Johnston looks at identity from a biblical perspective - who does God say we are as humans, and what does he want our identity to be as Christians, both individually and collectively?

Issues of personal and collective identity seem everywhere today. Is gender fluid? Can a person self-define their gender? How should a person conflicted about their gender be counseled? When do a people have the right to self-determination? What makes a nation? In this absorbing series, Brian Johnston looks at identity from a biblical perspective - who does God say we are as humans, and what does he want our identity to be as Christians, both individually and collectively?

Issues of personal and collective identity seem everywhere today. Is gender fluid? Can a person self-define their gender? How should a person conflicted about their gender be counseled? When do a people have the right to self-determination? What makes a nation? In this absorbing series, Brian Johnston looks at identity from a biblical perspective - who does God say we are as humans, and what does he want our identity to be as Christians, both individually and collectively?

Issues of personal and collective identity seem everywhere today. Is gender fluid? Can a person self-define their gender? How should a person conflicted about their gender be counseled? When do a people have the right to self-determination? What makes a nation? In this absorbing series, Brian Johnston looks at identity from a biblical perspective - who does God say we are as humans, and what does he want our identity to be as Christians, both individually and collectively?